I was speaking today with a woman who is not a member of the Church who was asking me about apologetics and the work I do with FAIR. She said that recently she discussed Mormon apologetics with a former LDS bishop and was surprised to hear him say that doing apologetics is contrary to the doctrine of the Church. I certainly don’t want to act in any way that is contrary to Church doctrine, and if anyone can convince me that it is contrary to God’s will that I defend the Church, I’ll stop right now.
However, as I read the scriptures, it seems to me that apologetics (defense of the faith) is not only permissible, but required of all believing members. We should “be ready always to give an answer [apologia] to every man that asketh . . . a reason of the hope that is in [us] with meekness and fear: Having a good conscience; that, whereas they speak evil of [us], as of evildoers, they may be ashamed that falsely accuse [our] good conversation in Christ.” (1 Pet. 3:15-16.) Likewise, Joseph Fielding Smith once said, “Every member of the Church ought to know that [the Book of Mormon] …is true, and we ought to be prepared with an answer to all those critics who condemn it” (“The Book of Mormon, A Divine Record,” Improvement Era [December 1961], 925.) And Harold B. Lee wrote, “The term ‘elder,’ which is applied to all holders of the Melchizedek Priesthood, means a defender of the faith. That is our prime responsibility and calling. Every holder of the Melchizedek Priesthood is to be a defender of the faith. (Conference Report, April 1970, 54-57).
Rather than wait for a specific calling by a bishop, or for the Church Public Affairs office to issue a statement, or wait for apostles to tell us to defend the Church on the internet (which, incidentally, they have done here and here), all Church members have been told to “be anxiously engaged in a good cause, and do many things of their own free will, and bring to pass much righteousness; For the power is in them, wherein they are agents unto themselves.” (D&C 58:27-28.) In addition to simply bearing my testimony to others, it is my understanding that I should “reason with them.” (D&C 49:4. See also D&C 66:7 & 68:1.)
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